Why we owe it to ourselves to spend quiet time alone every day

By not giving ourselves the minutes — or hours — free of devices and distractions, we risk losing our ability to know who we are and what’s important to us, says physicist and writer Alan Lightman.

In 2016, the Harvard biologist emeritus and naturalist E.O. Wilson (TED Talk: Advice to a young scientist) published Half-Earth: Our Planet’s Fight for Life, in which he proposes that half the earth’s surface be designated and protected as conservation land. Just since 1970, human beings have destroyed more than 30 percent of forests and the marine ecosystem, according to the World Wide Fund for Nature. The destruction has been an unintended consequence of population growth, the desire for increased material wealth and comfort, and the associated need for more energy. It’s also been driven by the inexorable imperative of capitalism and the powerful desire of certain individuals to increase their personal wealth. Wilson’s proposal might be difficult to achieve, but it represents a recognition of the importance of our natural environment and the forces that threaten it.

The destruction of our inner selves via the wired world is an even more recent, and more subtle, phenomenon. The loss of slowness, of time for reflection and contemplation, of privacy and solitude, of silence, of the ability to sit quietly in a chair for fifteen minutes without external stimulation — all have happened quickly and almost invisibly. A hundred and fifty years ago, the telephone didn’t exist. Fifty years ago, the Internet didn’t exist. Twenty-five years ago, Google didn’t exist.

The situation is dire. Just as with global warming, we may already be near the point of no return. Invisibly, almost without notice, we are losing ourselves. We are losing our ability to know who we are and what is important to us. We are creating a global machine in which each of us is a mindless and reflexive cog, relentlessly driven by the speed, noise, and artificial urgency of the wired world.

I would like to make a bold proposal: that half our waking minds be designated and saved for quiet reflection.

What can we do? Somehow, we need to create a new habit of mind, as individuals and as a society. We need a mental attitude that values and protects stillness, privacy, solitude, slowness, personal reflection; that honors the inner self; that allows each of us to wander about without schedule within our own minds.

Wilson’s proposal is bold, and I would like to make a similarly bold proposal: that half our waking minds be designated and saved for quiet reflection. Otherwise, we are destroying our inner selves and our creative capacities. Different moments throughout the day can be devoted to contemplation and stillness, free from the external world.

How do we cultivate a contemplative habit of mind? Twenty years ago, a friend who taught high school in Arlington, Massachusetts, started something new with her students. At the beginning of each class, she rang a bell and asked them to remain silent for four minutes. As she wrote later, “I explained [to my students] that I felt our school days were too fast-paced and filled with noise, that silence could help us leave behind the previous class, and prepare to be present for this one. That it was a time to clear our heads. I said we were aiming for internal and external stillness.” The results were miraculous, she told me. Both she and the students were calmer and more centered.

In recent years, numerous organizations — such as Mindful Schools and Mindful Education — have been created to introduce periods of quiet and meditation into primary and secondary schools. For example, in 2015, mind-body educator Stacy Sims started a program called Mindful Music Moments in which students listen to four minutes of classical music during the morning announcement period — similar to the idea of my friend in Massachusetts. Mindful Music Moments now operates in 65 K-12 schools, camps, and social service organizations, most of them in Cincinnati.

Perhaps there could be mandated screen-free zones in public spaces and labor laws that guarantee workers a half hour each day of quiet time at the workplace.

To develop new habits of mind, different groups must use different methods. I have some recommendations, which should be viewed as starting points rather than comprehensive solutions:

• For K-12 students, a ten-minute period of silence sometime during the school day. Students could quietly write down thoughts in a notebook during this time. Different schools have different cultures, and each school will know how best to institute this period of silence.

• For college students, “introspective intensive” courses created by each academic department. Each student would be required to take at least one such course each semester. Introspective courses, while based in the particular subject matter of the department — for example, history or chemistry — would have a reduced load of reading and assignments and encourage students to use the free time to reflect on what they are learning and relate it to their lives and life goals.

• In the workplace, a quiet room or similar space where employees are permitted and encouraged to spend a half hour each day meditating, reflecting, or simply being silent. Smartphones and computers would not be allowed in the quiet room. This period of quiet would not be part of the regular lunch break.

• For families, an unplugged hour during the evening, perhaps during dinner, in which all phones, smartphones, computers, and other devices are turned off. Dinner should be a time for quiet conversation.

• Individuals should think about how they spend their time each day and try to build in a half hour away from the wired world, such as taking a walk while unplugged, reading, or simply sitting quietly.

• For society as a whole, mandated screen-free zones in public spaces, where digital devices are forbidden, and labor laws in which workers are guaranteed a half hour each day of quiet time at the workplace.

Don’t we owe all of our children a world in which their contemplative lives are valued and supported? Don’t we owe it to ourselves?

I believe that we can develop a new habit of mind toward the wired world, but it will take time. We will first need to recognize the danger. Certainly, younger people should take some responsibility for their addiction to the wired world at the expense of their inner selves. But shouldn’t we who created that world take more responsibility? We are victims ourselves, but we are also the perpetrators. Don’t we owe all of our children a world in which their contemplative lives are valued and supported? Don’t we owe it to ourselves?

Although changing habits of mind is difficult, it can be done. With a little determination, each of us can find a half hour a day to waste time. And when we do so, we give ourselves a gift. It is a gift to our spirit. It is an honoring of that quiet, whispering voice. It is a liberation from the cage of the wired world. It is freedom. Decades ago, when I was that boy walking home from school through the woods, following turtles as they slowly lumbered down a dirt path, wasting hours as I watched tadpoles in the shallows or the sway of water grasses in the wind, I was free. We cannot return to that world, nor would we necessarily want to, but we can create some of that space within our world today. We can create a preserve within our own minds.

Excerpted from the new book In Praise of Wasting Time by Alan Lightman. Reprinted with permission from TED Books/Simon & Schuster. © 2018 Alan Lightman.

This article originally appeared on ideas.ted.com Alan Lightman

Beyond the Physical: Yoga as Therapy at Reset Wellness

YOGA AS THERAPY

Yoga Therapy is an exploration of "embodied mindfulness" to help you get connected to your body, and improve your stress coping mechanisms.

YOGA FOR ANXIETY, STRESS & TRAUMA RECOVERY

This practice was developed to offer a process of self-discovery.  Yoga Therapy addresses both psychological and physical issues, such as stress, anxiety, trauma and pain in your body and mind.

The process itself is defined by you and the kind of support you need, whether it is emotional, physical or spiritual. It teaches strategies for managing stress reactions, building on coping skills, learning about your body and how you are in it.

Yoga for Anxiety, Stress and Trauma compliments traditional psychotherapies and physical therapies by supporting the mind-body connection.

Our yoga therapist Shari Arial PTSD & Trauma Informed yoga therapist.  Shari facilitates a safe space for noticing yourself and how you are in your body, so it is a natural process for you to make your own connections about thought and body stress.

WORKSHOPS

Every month you can unfold and connect to your body and mind in our specialized Yoga for Anxiety, stress and Trauma, and Mind-Body Meditation workshops. Visit our Classes page for updated workshop dates, more info and online registration.

Workshops consist of small group sizes (max 5), and a chance to notice your thoughts and body during a gentle yoga practice. Insights shared are open-ended and non-directive.

PRIVATE SESSIONS

Yoga for Anxiety, Stress & Trauma private sessions are a 60 minute
empowering practice providing a private space to acknowledge psychological and physical energies that may be stored in the body.

Psychological methodologies are used in combination with gentle movement, breath-work and mindfulness techniques. The therapeutic goal is to promote a sense of safety within the body and support the nervous system coming back into balance.

BENEFITS

• Reduce stress and tension within the body

• Regulate the nervous system

• Learn how anxiety, stress and trauma may be affecting your body

• Learn take home coping skills

• Compliments traditional psychotherapies and physical therapies by supporting the mind-connection

WHAT A SESSION LOOKS LIKE

You are facilitated through an experience of yourself in the present moment. And whatever happens in the present moment - physically, emotionally, intellectually and spiritually finds richness in relationship to the bigger picture of how you are being in the world in daily life - work, play, family and relationships. Using age old yogic and modern therapeutic approaches to deepen awareness, acceptance and presence.

PRICES

• $40 / Workshop

• $110 / 60 minute private session

Private sessions are available to a single person or two people.

Prices exclude GST

WHAT PEOPLE ARE SAYING:

”Where has this been my whole life. Thank you.”

”I can’t believe how quickly things changed when using these tools.”

”Shari is amazing at holding space and I feel totally at ease with her.”

”I love that I have this time to just “be” with myself and work through things.”

”I didn’t know yoga could be like this.

MEET OUR YOGA THERAPIST

Shari Arial

PTSD & Trauma Informed Yoga Therapist

How Sensory Deprivation Float Tanks Deepen Your Meditation

I was first drawn to float tanks by stories I’d heard that sounded like mind-altering drug trips except the people telling them were completely sober. They were, quite simply, just floating on water. I had to try it and figure out for myself what made it a life-changing experience for so many.

Why were float tanks invented?

The flotation tanks, which are also called isolation or sensory deprivation tanks, were created in the 1950s by Dr. John C. Lilly. He was a neuroscientist and psychoanalyst with interests in philosophy and invention. He was deeply passionate about exploring human consciousness, particularly regarding what we could access within ourselves when we completely tune out outside stimuli.

He wanted to know who we are when we are completely free of the noise, sensations, and impositions of the outside world. Who are we when all we are aware of is our inner self?

This might sound like something you could answer through meditation, and I am a big proponent of meditation. However, as someone who meditates daily, I believe the isolation tank takes us on a journey far different from any meditation.

What is sensory deprivation, exactly?

It is a form of meditation but in a way more akin to yoga in that it is as much physical as it is mental. Float tanks interact directly with your body, and some even feel as if they become one with the water, which can create a feeling of being infinite. The water is warmed to 98 degrees, which is the same as body temperature. Each tank has around 1,000 pounds of salt in it, which ensures all people, of all shapes and sizes, will float on this buoyant water.

I feel completely held and taken care of. This mental release is a large part of what makes the isolation tank so powerful.

Floating on a cushion of saltwater for an hour counteracts the pressure of gravity. Your joints, tissues, and muscles will feel as if you’ve just received a superb massage, your spine will thank you, and the Epsom salt will do wonders for your skin and circulation.

The physical sensation of floating connects us right into the mental feelings of surrender and release. It’s one of the most comforting sensations I’ve ever felt. It’s as if I am being held in my own little cushion of support, and whatever it is that bothers me can safely be let go. I feel completely held and taken care of. This mental release is a large part of what makes the isolation tank so powerful.

Here's what happened when I developed a regular sensory deprivation practice.

Once you are comfortable with the sensation of floating (you may not reach this on your first time), you will gently ease into deeper and deeper levels of surrender and letting go. At some point, you will naturally lose track of time. You will slowly forget where you are, maybe even who you are. You will fall into your subconscious, but you will still be awake, allowing you to forge a connection with all of the power that resides there. The more times you go to the tank, the more you build and strengthen that bridge between your subconscious and conscious.

As a result, you may suddenly start being able to recall your dreams. You may have bursts of insight while in the tank. You may find your creativity at work heightens to new levels. You might also find yourself becoming more aware of how you react to life, what triggers you, and feel yourself taking greater control over what used to feel like out-of-control emotions.

Are there any downsides to float tanks?

Now that I’ve described a few of the possible benefits, you might be wondering why everyone isn't running out to try it. I suspect it's because all of this is done in an enclosed tank, in complete darkness. Simply envisioning closing the lid of a pod and sealing yourself in can trigger claustrophobia for some.

In my experience, after I’ve suggested someone go, they find that the anticipation was far bigger than the actual experience. Once inside it’s easier to understand how safe and serene it is. Each tank is in its own room, giving each person space to take things at their own speed. Most float spas have a shower in the room, so that you can shower before and after in privacy. The whole experience is designed to induce relaxation.

What can I expect on my first time?

Professional float spas have speakers built into the tank, and they will play soothing music for the first 10 minutes. They also have a light inside, and you can keep it on as long as you like—even the whole time. You don’t even have to close the door—it’s your experience and all up to you. If you keep the light on and the door open, you will not go as deep into that space of letting go. But that’s OK because this type of therapy is still new, and the fact that you are brave enough to be one of its first explorers is worth celebrating.

Most people say that once they close the door and the light goes off the feeling of the pod goes away. They no longer feel closed in but instead feel as if everything has opened up wider than ever before. Some even feel as if they then expand and connect with the whole Universe.

After dozens of trips to the float spa, I have found I can surrender and let go of things that used to hold me in an iron grip. I have gotten clarity on problems I was so deeply entangled in I couldn’t see any possible solution. And on one particularly wild trip, I had an out-of-body experience and a vision like I’ve never had before.

If this intrigues you, I hope you consider trying it out yourself. Float spas are opening with more frequency now, and it’s possible there’s one near you, waiting to take you on an adventure to your deepest resources of love, healing, and cosmic connection.

This article originally appeared on mindbodygreen.com and was written by Melissa Field,

Acupuncture: The Treatment of Seasonal Affective Disorder

Seasonal affective disorder (SAD), a type of depression, is a debilitating problem that interferes with the quality of life of thousands of patients, especially during the fall, winter and early spring.

This syndrome seems to be a worldwide phenomenon and occurs cross culturally, especially in countries far from the equator. Clinical symptoms that reappear regularly with the seasonal changes include lethargy; difficulty concentrating; depression; negative thoughts; elevated cravings for carbohydrates with corresponding overeating and weight gain; hypersomnia (excessive sleepiness); tiredness in the morning; diminished libido; and decreased social interaction. Patients typically become more anxious by the end of the summer as they anticipate the coming months, during which less sunlight is present and their symptoms return. (acupuncturetoday.com, written by Skya Abbate)

Clinical experience reveals that patients may have other mental problems as well, such as substance abuse disorders, personality disorders and anxiety disorders, which as comorbdid conditions, further exacerbate the degree of the SAD patient's symptoms. Flaws and Lake define SAD as "a variant of bipolar disorder characterized by cyclic manic, depressive or mixed mood states that are somehow triggered by external clues to changing seasons, including principally, increased or decreased day length. Individuals with SAD tend to become depressed during the autumn months and manic during the springtime."1 This is a complicated disorder that may accompany many severe illnesses such as cardiovascular and endocrine disease, and for which a patient should seek qualified professional help. Seasonal affective disorder does, however, respond well to treatment with Oriental medicine.

Seasonal Affective Disorder (SAD) is an example of how a change in seasons can affect our emotional and physical wellbeing. Between 4 and 6 percent of the U.S. population suffer from SAD. It is more commonly observed in those who live at high latitudes (areas farther away from the equator to the north and south). Seasonal changes are generally more extreme in these regions, supporting the idea that SAD is caused by changes in sunlight availability.

While SAD can occur during summer with limited symptoms such as weight loss, trouble sleeping and decreased appetite, its winter symptoms tend to be more severe. Winter-time sufferers of SAD can experience fatigue, increased need for sleep, decreased energy levels, weight gain, increase in appetite, difficulty concentrating and increased desire to be alone.

The TCM yin and yang forces of the seasons coincide with those of the body. The Yellow Emperor’s Classic of Medicine states that, “People and nature are inseparable.” While yang’s warmth, activity and brightness work through out the spring and summer months, yin’s passivity, coldness and darkness begin in autumn and continue until spring equinox. Therefore, the winter months, which represent the height of the yin cycle and the water element, can cause those whose constitution tends toward yin to feel the effects of this season more acutely.

Western medicine currently treats seasonal affective disorder with light therapy and sometimes with antidepressants. This is because energetic imbalances, which are associated with emotional and physical disturbances in the body, can become more pronounced after a change in weather and sunlight. The downside to these light therapies is that they carry side effects such as eyestrain, headache, irritability, fatigue, insomnia, palpitations, high blood pressure and reduced libido. Also, these therapies do not address the underlying problems, but merely offer symptom relief.

Acupuncture is a natural alternative to light therapy or antidepressants. Acupuncture, which has shown promising results treating depression by releasing serotonin and noradrenaline-norepinephrine, has no side effects. Together with a treatment plan created by a licensed acupuncturist, acupuncture can improve balance of mood and energy, relieving the patient from the burdens of a depressed, unbalanced system.

The winter months are associated with the kidney system, which is the base of qi, our vital energy. The kidney creates fire and warmth and provides energy to other organs. As our bodies use up energy keeping warm, they begin to crave quick sources of new energy in high calorie foods, which are stored as fat to keep the body warm. These foods do not sustain energy levels in the body, nor do they properly nourish the kidney, and with this energy depletion we tend to feel more lethargic and sensitive to our surroundings. This is why winter is a time to seek replenishment of body, mind and spirit.

Nourishment in all areas of life is especially important during the winter months when SAD is most common. Although many people head indoors during winter, it is important to continue outdoor activities to expose yourself to daylight, and to take part in activities that support inner balance. Physical and mental stress, as well as poor sleep and nutrition, further deplete the body’s energy and leave you susceptible to illness. You should rest and conserve energy, but also spend time with friends and loved ones, cultivate your inner dialogue and eat a well balanced diet. Eating less fruits, increasing whole grain intake and plenty of warming foods such as soup, is a great way to nourish the kidney system.

Oriental medicine can restore the balance our bodies seek during seasonal transitions. While the tendency is to look inward or become preoccupied with one area of our health, such as maintaining energy and keeping warm, it is important to remember that balance in everything from your diet to your living environment is essential in sustaining a positive outlook and a healthy mood. (pacificcollege.edu)